2 Chronicles 30:27

Authorized King James Version

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Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.

Original Language Analysis

וַיָּקֻ֜מוּ arose H6965
וַיָּקֻ֜מוּ arose
Strong's: H6965
Word #: 1 of 13
to rise (in various applications, literal, figurative, intensive and causative)
הַכֹּֽהֲנִ֤ים Then the priests H3548
הַכֹּֽהֲנִ֤ים Then the priests
Strong's: H3548
Word #: 2 of 13
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
הַלְוִיִּם֙ the Levites H3881
הַלְוִיִּם֙ the Levites
Strong's: H3881
Word #: 3 of 13
a levite or descendant of levi
וַיְבָרֲכ֣וּ and blessed H1288
וַיְבָרֲכ֣וּ and blessed
Strong's: H1288
Word #: 4 of 13
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָ֔ם the people H5971
הָעָ֔ם the people
Strong's: H5971
Word #: 6 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וַיִּשָּׁמַ֖ע was heard H8085
וַיִּשָּׁמַ֖ע was heard
Strong's: H8085
Word #: 7 of 13
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
בְּקוֹלָ֑ם and their voice H6963
בְּקוֹלָ֑ם and their voice
Strong's: H6963
Word #: 8 of 13
a voice or sound
וַתָּב֧וֹא came H935
וַתָּב֧וֹא came
Strong's: H935
Word #: 9 of 13
to go or come (in a wide variety of applications)
תְפִלָּתָ֛ם and their prayer H8605
תְפִלָּתָ֛ם and their prayer
Strong's: H8605
Word #: 10 of 13
intercession, supplication; by implication, a hymn
לִמְע֥וֹן dwelling place H4583
לִמְע֥וֹן dwelling place
Strong's: H4583
Word #: 11 of 13
an abode, of god (the tabernacle or the temple), men (their home) or animals (their lair); hence, a retreat (asylum)
קָדְשׁ֖וֹ up to his holy H6944
קָדְשׁ֖וֹ up to his holy
Strong's: H6944
Word #: 12 of 13
a sacred place or thing; rarely abstract, sanctity
לַשָּׁמָֽיִם׃ even unto heaven H8064
לַשָּׁמָֽיִם׃ even unto heaven
Strong's: H8064
Word #: 13 of 13
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r

Cross References

Psalms 68:5A father of the fatherless, and a judge of the widows, is God in his holy habitation.Deuteronomy 26:15Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.2 Chronicles 23:18Also Jehoiada appointed the offices of the house of the LORD by the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt offerings of the LORD, as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David.Isaiah 57:15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.Isaiah 63:15Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?Isaiah 66:1Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?Acts 10:4And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.Deuteronomy 10:8At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.1 Kings 8:30And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.1 Kings 8:39Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)

Analysis & Commentary

Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.

This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection